Brotherhoods, RELIGIOUS, were societies instituted for pious and benevolent purposes, and were numerous in the middle ages. Where the rules of monastic life appeared too narrow and severe, the Romish Church favoured a freer form of consecrated life without vows other than that of devotion to good works or penitential exercises, but in many other respects, as in living together and the like, resembling the spiritual orders. Such brotherhoods or confraternities were, in earlier times, those of Mary, of the Scapular, and of the Rosary; in later times, that of the Sacred and Immaculate Heart of Mary for the conversion of sinners, that of Francis Xavier or the Mission Brotherhood, and that of Christian Learning (Frères ignorants) for the education of the people. The bridge-building brotherhood (Fratres Pontifices) originated in Southern France towards the end of the 12th century, and was recognised by Pope Clement in 1189. Their occupation was to keep up hospices at the most frequented fords of great rivers, maintain ferries, and build bridges. Other brotherhoods were the Familiars and Cross-bearers of the Inquisition in Spain, and the Fratres Calendarii in North Germany and the Netherlands. The great brotherhood of Common Life was founded about 1376 by Geert Groote (born 1340; died 1384) and Florentius Radewin (born 1350; died 1400) at Deventer. Its members were sometimes styled Brethren of Good Will, also Hieronymites and Gregorians, from Hieronymus and Gregory the Great, whom they claimed as patrons. Community of goods, ascetic habits, industry, and the use of the vernacular language in divine service, were some of the chief points insisted on by the brethren who were not fettered by monastic or any other vows. Their principal occupations were the copying of the Bible and other books for the common purse, prayer, and the instruction of the young, and their services in the last direction can hardly be overestimated. Their most famous houses were those of Windesheim, near Deventer, and Agnetenberg, near Zwolle. They became numerous in the Netherlands and North Germany, but also spread themselves in Italy, Sicily, and Portugal, so that in 1430 they reckoned more than 130 societies. The last was founded in Cambrai in 1505. The most important and distinguished members of the society were Gerhard Zerbold of Zutphen, the famous Thomas-à-Kempis, and the learned Cardinal Nicholas Cusa.—Female societies of a similar character sprung up at the same time with those of the Brothers of Common Life. At the head of each was a superior or directress who was styled the Martha. See Kettlewell's Thomas-à-Kempis and the Brothers of Common Life (2 vols. 1882).
They were usually founded at first without ecclesiastical authorisation, on account of which several of the confraternities that either did not seek or did not obtain the recognition of the church, assumed the character of sects, and were suspected of heresy. To this class, among others, belonged the Beghards and Beguines (q.v.), the Brothers and Sisters of the Free Spirit, the Apostolic Brethren (q.v.), the Flagellants (q.v.), who, tolerated by the church for a while, at last incurred its displeasure and were severely persecuted. The Brothers of Christian Schools are noticed at SCHOOLS. Even within the Protestant churches single brotherhoods have been formed, as the Raulhes Haus, founded by Wichern at Hamburg in 1833; those formed by Father Ignatius and the Cowley Fathers at Oxford are Anglican brotherhoods. Several similar institutions for women exist within the Church of England. See SISTERHOODS.